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Showing posts with label Medicine. Show all posts
Showing posts with label Medicine. Show all posts

Monday, September 16, 2019

SWEETGRASS


 
The elders tell us that it takes longer for us to heal today and the reason is because the old trails our ancestors used to use to find us have been destroyed. by colonialism, assimilation, manifest destiny, and ethnic cleansing, towns and cities where the old trails used to be...so now our ancestors are having a hard time finding us to help us heal.

So we must burn sweetgrass~
a kindness medicine...with a sweet gentle aroma when we light it
21 strands to make a braid..the first 7 strands represent those 7 generations behind us~
Our parents
Our grandparents
7 generations behind us~who we are and what we are is because of them~they've brushed and made the trails we have been walking up til now...the trails have been destroyed.
The time has come to heal and connect with our ancestors. They paid a tremendous price for us to be able to speak out against injustices, we do not have the right to remain quiet.

The next 7 represent the 7 sacred teachings...
Love, Respect, Honesty, Courage, Wisdom, Truth and Humility
The elders tell us how simple, powerful and beautiful the teaching are
Love: unconditional affection with no limits or conditions that starts with loving yourself.
Respect: due regard for the feelings, wishes, rights or traditions of other, with consideration, thoughtfulness, attentiveness, politeness, courtesy, civility, deference.
Humility freedom from pride or arrogance, being humble, when we truly understand the teaching of humility, that we are not any better then anyone else and you are not any better then me. that at the end of the day we are simply human beings, this is what makes this teaching powerful and beautiful.
Courage:bravery, permitting one to face extreme dangers with boldness withstanding danger, fear or difficulty
Wisdom:the quality of having experience, knowledge and good judgment the quality of being wise.
Truth: the face of the matter, veracity, sincere, candor and genuineness
a determined in principle entirely by how it relates to things
Honestly:have a character of integrity, and honor be free from fraud or deception, legitimate truthful.

The last 7 strands are those of the 7 generations in front of us~
Our children
Our grandchildren
as well as those children yet to be born
It is important because everything we do to Mother earth will one day effect them... We have lost our way, everything we do to Mother Earth gives us everything we need to heal ourselves and the earth. We must go back to our roots and bloom.
"We do not inherit the earth from our ancestors, we borrow it from our children"

These teachings need to first start from within ourselves, respecting ourselves, they tell us that the teachings need to first start from the inside.

by: KakaygeesickBay

Saturday, February 10, 2018

Medicinal Plants



11 PLANTS NATIVE AMERICANS USE TO CURE EVERYTHING (FROM JOINT PAIN TO CANCER)

Monday, August 22, 2016

Ancient Remedies: 10 Native Herbs or Foods to Ease Common Ailments

1.  Amaranthus
2.  Black Cohosh 
3.  Coconut
4.  Cranberries
5.  Ginko Biloba 
6.  Maple Syrup
7.  Oregon Grape 
8.  Peppercorns 
9.  Skunk Cabbage 
10.  Yucca Root    
Read more at http://indiancountrytodaymedianetwork.com/2014/02/24/ancient-remedies-10-native-herbs-or-foods-ease-common-ailments-153716?page=0%2C1

Tuesday, March 29, 2016

The Science Behind Smudging

http://thespiritscience.net/2015/11/26/the-science-behind-smudging-what-really-happens-when-we-burn-sage/

The scientific paper entitled “Medicinal Smokes” and published in the Journal of Ethnopharmacology focuses a scientific lens on the practice, which is becoming more and more widely practiced, despite skepticism.  It serves to play against the role that this activity has played in a culturally diverse range of religions and tribal beliefs.

The research included information from 50 countries over 5 continents and found that, predominantly, smoke administered medicinally is mostly used to aid lung, brain and skin function. In addition, it was revealed that passive fumes doubled as a sort of air purifier.

 “We have observed that 1 hour treatment of medicinal smoke emanated by burning wood and a mixture of odoriferous and medicinal herbs (havan sámagri=material used in oblation to fire all over India), on aerial bacterial population caused over 94% reduction of bacterial counts by 60 min and the ability of the smoke to purify or disinfect the air and to make the environment cleaner was maintained up to 24 hour in the closed room. Absence of pathogenic bacteria Corynebacterium urealyticum, Curtobacterium flaccumfaciens, Enterobacter aerogenes (Klebsiella mobilis), Kocuria rosea, Pseudomonas syringae pv. persicae, Staphylococcus lentus, and Xanthomonas campestris pv. tardicrescens in the open room even after 30 days is indicative of the bactericidal potential of the medicinal smoke treatment.   We have demonstrated that using medicinal smoke it is possible to completely eliminate diverse plant and human pathogenic bacteria of the air within confined space.”

Tuesday, December 29, 2015

Smudging Does More Than Clear "Evil Spirits"

http://native-pride.net/2015/12/22/356/

All Western use of burning herbs and plants for spiritual purposes aside, the activity rests firmly in the sensibilities of ancient cultures in that, historically, smudging was believed to put forth the spirits of various ‘allies’ to provide ease and balance to an individual or group.

The research included information from 50 countries over 5 continents and found that, predominantly, smoke administered medicinally is mostly used to aid lung, brain and skin function. In addition, it was revealed that passive fumes doubled as a sort of air purifier.

In short, burning medicinal herbs cleared airborne bacterial populations by 94%, and the space was still found to be disinfected a day later. What’s more, a month after smudging, much of the pathogens originally found were still undetectable.

This has profound implications, as modern air quality in the developed and undeveloped world is atrocious, containing up to 1800 bacterial types, many of them pathogenic. With an increasing deadly array of antibacterial-resistant strains, we’ll need all the help we can get.

Ancient (and Current) Medical Cures

http://healthycures.org/30-long-forgotten-native-american-medical-cures
1. Alfalfa: Relieves digestion and is used to aid blood clotting. Contemporary uses included treatment of arthritis, bladder and kidney conditions and bone strength. Enhances the immune system.
2. Aloe: A cactus-like plant. The thick leaves can be squeezed to extrude a thick sap that can be used to treat burns, insect bites and wounds.
3. Aspen: The inner bark or xylem is used in a tea to treat fever, coughs and pain. It contains salicin, which also is found in willow trees and is the foundation ingredient for aspirin.
4. Bee pollen: When mixed with food it can boost energy, aid digestion and enhance the immune system. If you’re allergic to bee stings you will most likely be allergic to bee pollen.
5. Beeswax: Used as a salve for burns and insect bites, including bee stings. Intended to only be used externally.
6. Blackberry: The root, bark and leaves when crushed and infused in a tea are used to treat diarrhea, reduce inflammation and stimulate the metabolism. As a gargle it treats sore throats, mouth ulcers and inflammation of the gums.
7. Black Raspberry: The roots of this plant are crushed and used as a tea or boiled and chewed to relieve coughs, diarrhea and general intestinal distress.
8. Buckwheat: The seeds are used in soups and as porridge to lower blood pressure, help with blood clotting and relieve diarrhea.
9. Cayenne: The pods are used as a pain reliever when taken with food or drunk in a tea. Also used to threat arthritis and digestive distress. It is sometimes applied to wounds as a powder to increase blood flow and act as an antiseptic and anesthetic to numb the pain.
10. Chamomile: The leaves and flowers are used as a tea to treat intestinal problems and nausea.
11. Chokecherry: Considered by Native American tribes as an all-purpose medicinal treatment, the berries were pitted, dried and crushed into a tea or a poultice to treat a variety of ailments. These include coughs, colds, flu, nausea, inflammation and diarrhea. As a salve or poultice it is used to treat burns and wounds. The pit of the chokecherry – much like apple seeds – are poisonous in high concentrations. Be sure to pit the cherries if you’re considering this for any use.
12. Echinacea: Also known as purple coneflower, this is a classic Native American medicine that is used to strengthen the immune system, fight infections and fever. It also is used as an antiseptic and general treatment for colds, coughs and flu.
13. Eucalyptus: The oil from the leaves and roots is a common treatment when infused in a tea to treat coughs, sore-throat, flu and fever. It’s used to this day as an ingredient in cough drops.
14. Fennel: A plant with a licorice flavor, this is used in a tea or chewed to relieve coughs, sore-throat, aid digestion, offer relief to diarrhea and was a general treatment for colds. It also is used as a poultice for eye relief and headaches.
15. Feverfew: Used to this day as a natural relief for fever and headaches – including severe headaches like migraines – it also can be used for digestive problems, asthma and muscle and joint pains.
16. Feverwort: Another fever remedy that also is used for general pain, itching and joint stiffness. It can be ingested as a tea or chewed, or crushed to a paste as a salve or poultice.
17. Ginger root: Another super plant in Native American medicine, the root was crushed and consumed with food, as a tea or a salve or poultice. Known to this day for its ability to aid digestive health, it also is anti-inflammatory, aids circulation and can relieve colds, coughs and flu, in addition to bronchitis and joint pain.
18. Ginseng: This is another contemporary herb that has a history that goes back across cultures for millennia. The roots were used by Native Americans as a food additive, a tea and a poultice to treat fatigue, boost energy, enhance the immune system and help with overall liver and lung function. The leaves and stems also were used, but the root has the most concentration of active ingredients.
19. Goldenrod: Commonly thought of today as a source of allergies and sneezing, it was actually considered another all-in-one medicine by Native Americans. As a tea, an addition to food and a topical salve, it is used to treat conditions from bronchitis and chest congestion to colds, flu, inflammation, sore throats and as an antiseptic for cuts and abrasions.
20. Honeysuckle: The berries, stems, flowers and leaves are used to topically treat bee stings and skin infections. As a tea, it is used to treat colds, headaches and sore throat. It also has anti-inflammatory properties.
21. Hops: As a tea it is used to treat digestive problems and often mixed with other herbs or plants, such as aloe, to soothe muscles. It also is used to soothe toothaches and sore throat.
22. Licorice: Roots and leaves can be used for coughs, colds, sore throats. The root also can be chewed to relieve toothaches.
23. Mullein: As an infusion in tea or added to a salad or other food, this is a plant that has been used by Native Americans to treat inflammation, coughs and congestion and general lung afflictions. It is quite common and you probably have it growing in your backyard or somewhere close.
24. Passion flower: The leaves and roots are used to make a tea to treat anxiety and muscle pain. A poultice for injuries to the skin such as burns, insect bites and boils also can be made from passion flower.
25. Red clover: It grows everywhere and the flowers, leaves and roots are usually infused in a tea or are used to top food. It is used to manage inflammation, improve circulation and treat respiratory conditions.
26. Rose hip: This is the red to orange berry that is the fruit of wild roses. It is already known to be a massive source of vitamin C and when eaten whole, crushed into a tea or added to food it is used to treat colds and coughs, intestinal distress, as an antiseptic and to treat inflammation.
27. Rosemary: A member of the pine family and used in food and as a tea to treat muscle pain, improve circulation and as a general cleanser for the metabolism.
28. Sage: A far-reaching shrub across much of North America, it is a natural insect repellent and can be used for the standard list of digestive disorders, colds and sore throat.
29. Spearmint: Used consistently by Native American tribes for treatment of coughs, colds, respiratory distress and as a cure for diarrhea and a stimulant for blood circulation.
30. Valerian: The root as an infusion in a tea relieves muscle aches, pain and is said to have a calming effect.
 
MORE: 

Monday, October 13, 2014

Ancient Foods Born Again

Rare squash is born again  
http://www.chicagotribune.com/features/life/ct-sun-0622-best-ancient-seeds-20140622,0,2117826.story    
The squash seeds are the third generation from mother seeds found about six years ago at an archaeological dig on a Menominee reservation near Green Bay, Wis. "They found a clay ball, (used) for storing seed. It was carbon-dated to 850 years ago," Menzel said.
   
In the ball were squash seeds that eventually were given to Winona LaDuke, a longtime advocate for native food sovereignty. She called the squash Gete-okosomin, an Anishinaabe word that roughly translates to "really cool old squash."

Ancient Remedies: 10 Native Herbs or Foods to Ease Common Ailments 
http://indiancountrytodaymedianetwork.com/2014/02/24/ancient-remedies-10-native-herbs-or-foods-ease-common-ailments-153716

So much more to these foods (and this article) than the summary list below - click on the link! 
1. Amaranthus 
2. Black Cohosh
3. Coconut
4. Cranberries
5. Ginkgo Biloba
6. Maple Sap
7. Oregon Grape  
8. Peppercorns
9. Skunk Cabbage
10. Yucca Root

Indigenous Local Food Movement
http://gardenwarriorsgoodseeds.com/

Saturday, December 24, 2011

Native American Foods - BACKGROUND - listed alphabeticaly

For a more complete list of contributions (not just food), click here and here.


REFERENCE:  While I knew the foods, compiled the list, and looked for specific things (Nation, Culture, History, Region) the words are not my own.  Several resources helped me with the words, including Wikipedia, tribal links, recipes links, and others.  Use "Google" with any selection of words to find the original site.  

A very few of these foods existed simultaneously outside on the Americas (in other countries), but they might have been different species (ie:  the sweet potato is American and the yam is African) or different varieties (ie:  grapes, rice) or migratory with a "home" in the Americas (ie:  lobster).  I find these phrases help me to remember categories for Native American Foods:
  • Nuts & Berries
  • CBS - Corn, Beans & Squash
  • Tomatoes, Potatoes, & Peppers
  • Fish, Shellfish & Rice

Agave: Native to the southern and western United States and central and tropical South America, plants have a large rosette of thick fleshy leaves, each ending generally in a sharp point and with a spiny margin. Related to Yucca, not a cacti, closely related to Aloe whose leaves are similar in appearance. The name "century plant" refers to the time the plant takes to flower. The juice from many species of agave can cause acute contact dermatitis. Episodes of itching may recur up to a year thereafter, even though there is no longer a visible rash. Dried plants can be handled with bare hands with little or no effect.

Amaranth: The Amaranth plant is native to South and North America. It was once a staple and the preferred grain of the Aztec, Inca and Maya civilizations. Hermando Cortes was disturbed by the association of amaranth with the practice of human sacrifice among the Aztecs. He outlawed the broad-leafed amaranth grain plant and made its use by the native Indians punishable by death. On religious holidays, Aztec women ground the seed, mixed it with honey, and then shaped it into idols that were eaten ceremoniously. To the Spanish catholic fathers this looked like an apostate form of the catholic religion, so they decided the way to get rid of the sacrifices was to get rid of the amaranth. The fact that the Aztec were strong and healthy because they were eating the amaranth plant and amaranth seed was also likely a key factor in their decision to outlaw the use of amaranth.

Arrowroot: Mayan starch obtained from the rhizomes (rootstock) of the Cocoa bean (Nahuatl: cacaua). Archaeological studies show evidence of arrowroot cultivation as early as 7,000 years ago. The name may come from aru-aru (meal of meals) in the language of the Arawak people, for whom the plant is a staple. It has also been suggested that the name comes from arrowroot's use in treating poison arrow wounds, as it draws out the poison when applied to the site of the injury.

Avocado: The avocado is a tree native to Central Mexico and classified in the flowering plant family along with cinnamon, camphor and bay laurel. The oldest evidence of avocado use was found in a cave located in Coxcatlán, Puebla, Mexico, that dates to around 10,000 BC. The avocado tree also has a long history of cultivation in Central and South America; a water jar shaped like an avocado, dating to AD 900, was discovered in the pre-Incan city of Chan Chan.

Bell Peppers: Cultivated to produce different colors, including red, yellow, orange and green, native to Mexico, Central America and northern South America, Pepper seeds were carried to Spain in 1493 and spread to other European, African and Asian countries. China is the world's largest producer in the world, followed by Mexico.

Black Bean: One of over 500 varieties of kidney beans, black beans are also known as turtle beans, caviar criollo, and frijoles negros. These beans date back at least 7,000 years, when they were a staple food in the diets of Central and South Americans. Popular in Latin American cuisine, though it can also be found in Cajun and Creole cuisines of south Louisiana.

Blueberries: Blueberries are flowering plants of the genus Vaccinium (a genus which also includes cranberries and bilberries). The dark-blue berries are perennial and native to North America. For centuries, blueberries were gathered from the forests and the bogs by Native Americans and consumed fresh and also preserved. The blossom end of each berry, the calyx, forms the shape of a perfect five-pointed star; the elders of the tribe would tell of how the Great Spirit sent "star berries" to relieve the children's hunger during a famine. A tea made from the leaves of the plant was thought to be good for the blood. Blueberry juice was used to treat coughs. The juice also made an excellent dye for baskets and cloth. The dried berries were also crushed into a powder and rubbed into meat for flavor. A beef jerky called Sautauthig (pronounced saw'-taw-teeg), was made with dried blueberries and meat and was consumed year round.

Brandy:  Made from corn.  See "corn."

Cashew: Derives from the indigenous Tupi name, acajĂş. While native to Northern South America, the Portuguese took the cashew plant to Goa, India, between the years of 1560 and 1565. From there it spread throughout Southeast Asia and eventually Africa.

Chia:
Cultivated or gathered by the Aztecs, Mayas, Tehuantapecs, and other Native American peoples, Chia seeds were a diet component and a basic survival ration of Aztec warriors. In most of these cultures, chia was a staple food considered to be sacred, and was consumed specifically for greater energy by runners, warriors, and athletes. Supposedly, 1 tablespoon of the seeds could sustain a person for 24 hours. A better source of omega-3 fatty acids than flaxseed (the fats protect against inflammation and heart disease), Chia seeds come from the desert plant Salvia hispanica, a member of the mint family that grows in southern Mexico. The Aztecs also used chia medicinally to relieve joint pain and skin conditions. It was a major crop in central and southern Mexico well into the 16th century, but it was banned after the Spanish conquest because of its association with the Aztec "pagan" religion.

Chocolate: The cacao tree may have originated in the foothills of the Andes in the Amazon and Orinoco basins of South America, current day Venezuela, where today, examples of wild cacao still can be found. The dried and fully fermented fatty seed is where cocoa solids and cocoa butter are extracted, and are the basis of chocolate. The Olmecs first cultivated it in at least 1500 BC. The cocoa bean was a common currency throughout Mesoamerica before the Spanish conquest. Moctezuma II, emperor of the Aztecs, took no other beverage than chocolate, served in a golden goblet, flavored with vanilla or other spices, and whipped into a froth that dissolved in the mouth.

Corn: From TaĂ­no mahiz, domesticated in Mesoamerica in prehistoric times, it is the most widely grown crop in the Americas with 332 million metric tons grown annually in the U.S.A. Approximately 40% of the crop - 130 million tons - is used for corn ethanol. Outside the Americas, the common term for maize was "corn." This was originally the English term for any cereal crop, so even foods that were not maize were called “corn.” In North America, its meaning has been restricted since the 19th century to maize, as it was shortened from “Indian corn.” The term “Indian corn” now refers specifically to multi-colored “field corn.”
Click here for more on the history of corn:  One Cob, Many Flavors http://www.visualnews.com/2014/03/24/one-cob-many-flavors-recipes-will-rethinking-next-bbq/?utm_source=VisualNews&utm_campaign=48b4496e1d-RSS_EMAIL&utm_medium=email&utm_term=0_1756fd36de-48b4496e1d-281927425

Cranberries: A group of evergreen dwarf shrubs or trailing vines. Native Americans used cranberries in a variety of foods, especially for pemmican, wound medicine and dye. Calling the red berries Sassamanash, Native Americans may have introduced cranberries to starving English settlers in Massachusetts who incorporated the berries into traditional feasts.

Goosefoot (Quinoa): Grown at 10,000 to 20,000 feet above sea level, quinoa, pronounced keen-wah, brought sustenance to the Inca people and allowed them to thrive in the harsh living conditions that prevail at such altitudes where oxygen is considerably reduced. Bolivian athletes combine coca leaves and ash from the quinoa plant to increase the body's oxygen because quinoa ash releases alkaloids in the coca. It is a pseudo-cereal rather than a true cereal, or grain, as it is not a member of the grass family. As a chenopod, quinoa is closely related to species such as beets, spinach, and tumbleweeds. Originating in the Andean region of Ecuador, Bolivia, Colombia and Peru, it was successfully domesticated 3000 to 4000 years ago. The Incas, who held the crop to be sacred, referred to quinoa as chisaya mama or “mother of all grains,” and it was the Inca emperor who would traditionally sow the first seeds of the season using “golden implements.” During the European conquest of South America, the Spanish colonists scorned quinoa as “food for Indians.” Under Pizarro's rule in 1532, the Inca were forbidden to practice their ceremonial rituals that centered on quinoa. Fortunately, it still grew wild in the higher altitudes where it could be hidden from the Spaniards. Small amounts were consumed in secret.

Jalapeño Peppers: Commonly picked and consumed while still green, allowed to fully ripen and turn crimson red, and cultivated from a species Capsicum annuum which originated in Mexico.

Lobster: In North America, the American lobster did not achieve popularity until the mid-19th century, when New Yorkers and Bostonians developed a taste for it. Prior to this time, lobster was considered a mark of poverty or as a food for indentured servants or lower members of society in Maine, Massachusetts and the Canadian Maritimes, and servants specified in employment agreements that they would not eat lobster more than twice per week. American lobster was initially deemed worthy only of being used as fertilizer or fish bait, and it was not until well into the twentieth century that it was viewed as more than a low-priced canned staple food. Their longevity allows them to reach impressive sizes. According to the Guinness World Records, the largest lobster was caught in Nova Scotia, Canada, and weighed 44.4 lb.

Maple Syrup: The Ojibwe first collected the sap called "sweet water" and processed it into syrup or Sinzibuckwud (Algonquin, literally "drawn from trees"). Syrups must be at least 66 percent sugar and be made exclusively from maple sap to qualify as maple syrup in Canada. In the United States, it must be made almost entirely from maple sap. One of the most popular stories involves maple sap being used in place of water to cook the venison served to a chief. Other stories credit the development of maple syrup production to Nanabozho, Glooskap, or the squirrel. Native People celebrate the Sugar Moon (the first full moon of spring) with a Maple Dance.

Oysters: The Wampanoags resided on Narragansett Bay and Wampum was made from shells, usually clam or oyster, middens testify to the prehistoric importance of oysters as food worldwide and in the early 19th century, oysters were cheap and mainly eaten by the working class. Throughout the 19th century, oyster beds in New York harbor became the largest source of oysters worldwide. On any day in the late 19th century, six million oysters could be found on barges tied up along the city’s waterfront.

Papaya: Originally from southern Mexico (particularly Chiapas and Veracruz), Central America, and northern South America, the papaya is now cultivated in most tropical countries. In cultivation, it grows rapidly, fruiting within 3 years. It is, however, highly frost sensitive, limiting papaya production to tropical lands.

Peanut: The peanut, or groundnut, is a species in the legume or "bean" family, so it is not a nut. The peanut was probably first cultivated in the valleys of Peru. Archeologists have dated the oldest specimens to about 7,600 years. Cultivation spread as far as Mesoamerica where the Spanish conquistadors found the tlalcacahuatl (Nahuatl = peanut) being offered for sale in the marketplace of Tenochtitlan (Mexico City).
Pecans

Pecans: From an Algonquian word, meaning a nut requiring a stone to crack. It is a species of hickory native to south-central North America and Mexico. Like fruit of all other members of the hickory genus, it is not a nut, but technically a drupe, a fruit with a single stone or pit surrounded by a husk that can provide 2 to 5 times more calories per unit weight than wild game and require no preparation. The fruit of the previous growing season is still edible when found on the ground.

Pineapple: Named for resemblance to the pine cone, Indigenous People of southern Brazil and Paraguay spread the pineapple throughout South America, it eventually reached the Caribbean where Columbus discovered it in 1493 and brought it back with him to Europe.

Potatoes: From the Andes, belongs to the nightshade family, first introduced outside the Andes region four centuries ago, and has become an integral part of much of the world's cuisine. It is the world's fourth-largest food crop, following rice, wheat, and maize. Following the Spanish conquest of the Inca Empire, the Spanish introduced the potato to Europe in the second half of the 16th century and there are now over a thousand different types of potatoes. Understanding how the Scotch-Irish re-introduced potatoes to New England/America.

Pumpkin: Native to North America. They typically have a thick, orange or yellow shell, creased from the stem to the bottom, containing the seeds and pulp. The version of Cinderella written by Charles Perrault in 1697 gained popularity with his additions of a pumpkin, fairy-godmother and the introduction of glass slippers.

Quinine: Developed Quechua Indians of Peru and Bolivia, has antipyretic (fever-reducing), antimalarial, analgesic (painkilling), and anti-inflammatory properties.

Raisin (Grapes): There are 15 varieties of wild native American grapes. In the year 1000 AD, Leif Ericsson the Lucky sailed from Norway across the North Atlantic Ocean and returned with stories about a new country he named Vinland because of the abundance of wild grapes found growing there. Historians agree that Vinland was the east coast of North America but they are not sure where he first set foot. Native purple grapes belonging to the Vitis genus proliferated in the wild across North America, and were a part of the diet of many North American Native Americans, but were considered by European colonists to be unsuitable for wine. Native Americans used the leaves to make a tea that treated a variety of illnesses or poultices to treat several painful conditions. Native Americans in Florida made a blue dye from the grapes. For centuries, grapes have been juiced to be drunk fresh or fermented. Raisins are rich in several nutrients including boron. Stuffed grapes leaves is a gourmet dish served in some cultures.

Raspberry: The North American red raspberry was first reported in 1607 by French lawyer Marc Lesarbot, when he and fellow members of his expedition to Canada "amused themselves by gathering raspberries." Edward Winslow of Plymouth Plantation fame in 1621 also listed raspberries among wild Massachusetts’ fruits. The Algonquin used the root for diarrhea while the Cherokee used the root for coughs and toothache. A tea was made for menstrual problems as well as parturition. Both the Chippewa and Pottawatomie used the root bark for the eyes. The Chippewa made a tea of the root bark and washed the eyes three times per day for cataracts. The Chippewa also used red raspberry for dysentery and measles. The Ojibwa used a decoction of the root for bowel complaints in children. The Iroquois had many uses for red raspberry. They made a tea of the young twigs. The leaves were for kidney complaints. Red raspberry was combined with snakeroot for “ladies who are run down because of sickness of period.” The root tips were boiled into a concentrated decoction to be used as a blood purifier and to lower or raise blood pressure.

Squash is loosely grouped into summer squash or winter squash, depending on whether they are harvested as immature squash: zucchini, pattypan and yellow crookneck) or mature fruit (butternut, Hubbard, buttercup, ambercup, acorn, spaghetti squash, pumpkin). Gourds are from the same family as squashes (pumpkin). First cultivated in Mesoamerica some 8,000 to 10,000 years ago, Squash was one of the "Three Sisters" planted by Native Americans. The Three Sisters were the three main native crop plants: maize (corn), beans, and squash. These were usually planted together, with the cornstalk providing support for the climbing beans, and shade for the squash. The squash vines provided ground cover to limit weeds. Weeds can be detrimental to the growing conditions of the squash. The beans provided nitrogen fixing for all three crops. Butternut Squash: The most popular variety, the Waltham Butternut, originated in Waltham, Massachusetts, where it was developed at the Waltham Experiment Station by Robert E. Young.
800 Year Old Squash:  http://www.cfweradio.ca/on-air/blogs/dustin-mcgladrey-351668/entry/471/

Sunflower: It was first domesticated in Mesoamerica, present day Mexico, by at least 2600 BC. It may have been domesticated a second time in the middle Mississippi Valley, or been introduced there from Mexico at an early date, as maize was. Many indigenous American peoples used the sunflower as the symbol of their solar deity, including the Aztecs and the Otomi of Mexico and the Incas in South America. Some researchers argue that the Spaniards tried to suppress cultivation of the sunflower because of its association with solar religion and warfare. The sunflower seed is the fruit of the sunflower, "seed" is actually a misnomer, when dehulled, the edible remainder is called the sunflower kernel.

Strawberry: The strawberry is a member of the rose family, with the most common varieties being a hybrid of the wild Virginia strawberry (native to North America) and a Chilean variety. Strawberries are social plants, requiring both a male and female to produce fruit. The word strawberry comes from the Old English streawberige, most likely because the plant sends out runners which could be likened to pieces of straw. Central and South American strawberries were called futilla by the conquistadors. Early Americans did not bother cultivating strawberries, because they were abundant in the wild.

Sweet Potato: Domestication of sweet potato is thought to be either in Central or South America at least 5,000 years ago, and brought to central Polynesia around 700 AD, possibly by Polynesians who had traveled to South America and back, and spread across Polynesia to Hawaii and New Zealand from there.

Tomato: Originates in South America, belongs to the nightshade family, botanically a fruit, and considered a vegetable for culinary purposes (as well as by the United States Supreme Court, see Nix v. Hedden).

Vanilla: The second most expensive spice after saffron because growing the vanilla seed pods is labor-intensive. The Totonac people, who inhabit the Mazatlan Valley on the Gulf Coast of Mexico in the present-day state of Veracruz, were the first to cultivate vanilla. According to Totonac stories, the tropical orchid was born when Princess Xanat, forbidden by her father from marrying a mortal, fled to the forest with her lover. The lovers were captured and beheaded. Where their blood touched the ground, the vine of the tropical orchid grew. In the fifteenth century, Aztecs invading from the central highlands of Mexico conquered the Totonacs and named the bean "tlilxochitl" or "black flower" after the mature bean, which shrivels and turns black shortly after it is picked. Subjugated by the Aztecs, the Totonacs paid tribute by sending vanilla beans to the Aztec capital, Tenochtitlan. The flowers can be naturally pollinated only by a specific Melipone bee found in Mexico. This bee provided Mexico with a 300-year-long monopoly on vanilla production. The vines would grow, but would not fruit outside of Mexico. Growers tried to bring this bee into other growing locales, to no avail. The only way to produce fruits without the bees is artificial pollination. And today, even in Mexico, hand-pollination is used extensively.

Walnut (Black Walnut): While its primary native region is the Midwest and east-central United States, the black walnut was introduced into Europe in 1629. Black walnut is more resistant to frost than the English or Persian walnut. Nutritionally, it is similar to the milder-tasting English walnut, but the black walnut kernel is high in unsaturated fat and protein. The tree is prized for its wood, dye, and nut.

Wild Rice: This grain is harvested from a grass historically gathered and eaten in both North America and China. Wild rice is NOT directly related to Asian rice, although they are close cousins. Several Native American cultures, such as the Ojibwa, consider wild rice to be a sacred component in their culture. The rice is harvested with a canoe: one person vans (or "knocks") rice into the canoe with two small poles (called "knockers" or "flails") while the other paddles slowly or uses a push pole. For these groups, this harvest is an important cultural (and often economic) event. The Ojibwe named “manoomin” for the neighboring Omanoominii (Menominee, who refer to themselves Mamaceqtaw). Many places are named after this plant, including Mahnomen, Minnesota, Menomonie. The plants grow in shallow water in small lakes and slow-flowing streams; often, only the flowering head of wild rice rises above the water. Wild rice is high in protein, the amino acid lysine, dietary fiber, and low in fat.

Yucca: Cassava. Background.

Ancient Food Born Again
http://nativeamericanresources.blogspot.com/2014/10/ancient-foods-born-again.html

Monday, November 7, 2011

Ceremonies in the News

Censored News:  This site is AWESOME
Current news about Indigenous People and human rights.

New Agers Need to Put Money Where Their Mouths Are to Free Leonard Peltier
By Corine Fairbanks in Native Condition

(Here is just 2 paragraphs from the article - link to it to find details about Leonard Peltier)
The American Indian Movement has been fighting the New Age movement for over 30 years now. This business supports a billion dollar industry. For all of the rhetoric that these New Age predators use, such as: "love and light," and "be the change you want the world to be," they execute strategic marketing plans to profits from selling and desecrating our ceremonies, sacred objects, and medicines.

Most of them claim to be Native or Indigenous, yet why have they not participated or demanded Peltier's release? Even one dollar from a thousand people could move mountains on some of these issues and help educate more people in who Leonard Peltier is. How many "Native" or "Indigenous People" have even ever heard of Leonard Peltier? How many know of the personal sacrifices this warrior and his family have made and the outcome of these sacrifices?

Arizona Sweat Lodge Deaths: Are Sweat Lodges Safe?
***UPDATE: A judge imposed two-year sentences for each of the three deaths Friday afternoon, but the sentences are to be served concurrently. Ray must serve at least 85 percent of the term before he will become eligible for release. He was also ordered to pay a total of $57,000 in restitution to the families of the victims.

Sweat lodges are typically harmless, and it's certainly possible to participate in them safely, but there are a few things to keep in mind before you try one out:
 

1: Know How Many People Will Be in the Sweat Lodge:
Typically, a sweat lodge houses eight to 12 people - but this can go up to 25 in a traditional lodge. The unusually large number of people in the Sedona sweat lodge (56 people) made it dangerous and difficult to monitor the participants.  Similarly, make sure the lodge is built using only natural materials - not plastics. This allows for a natural absorption of excess moisture.

2. Know the Person Who "Pours the Waters"
According to Native American tradition, the person who "pours the waters" is the spiritual leader responsible for monitoring the mental and physical condition of the sweat lodge participants. Research the leader's background, experience, and who they learned from the same way you would with any other health treatment.

3. Make Sure a Sweat Lodge is Okay for You
Sweat lodges are not for everyone. Pregnant women and those with high blood pressure, epilepsy, or medical conditions like heart disease should not participate.  A sweat lodge involves a high level of trust and you may be naked or wrapped in a towel with a group of others. According to Native American custom, someone should not charge money for a sweat lodge. However, "offerings" are traditionally accepted. Sexual overtures are a sure sign that something is amiss.

4. Use Precaution before Entering
Items like jewelry should not be worn in a sweat lodge as they may burn your skin. Also, eating a heavy meal before a sweat lodge experience will put a strain on your circulatory system. Eat light and drink lots of water before entering a sweat lodge.

5. Have an Exit Strategy
Everyone responds differently to heat. Make sure to listen to your body and step outside the sweat lodge to cool off or drink water if needed. Ray was accused of discouraging people to leave, but it is important that the person who "pours the waters" allows you feel comfortable enough to know when you need a break.



Native History: A Non-Traditional Sweat Leads to Three Deaths
Taliman was quoted by CNN following the tragedy as saying, “What right does Ray have to mimic, mangle, and manipulate Native ceremonies that have been carefully handed down among indigenous cultures over millennia? Ray does not own any rights to Native spirituality, because they are owned collectively by Indigenous Peoples and cannot be sold.”  Ray however is one of many who Taliman also referred to as a “huckster posing as the real thing” and was only found guilty of a crime when the loss of life occurred.
Following the guilty charge Ray was sentenced to two years in prison and ordered to pay $57,000 in restitution to the families of the victims—he was released from prison on parole on July 12 of this year.

Tuesday, April 12, 2011

Contributions - MOST COMPLETE LIST ON THIS SITE

CONTRIBUTION ACTIVITY FROM COURSE or WORKSHOP
A Sampling (health, sports, inventions, resources, government, medicine, architecture, business, and food) 

Questions/Answer Game (based on "A Sampling" above)
 
FOODS (Wikipedia - food originating in the Americas)
Detailed Food Explanations with Some History and Culture Background
Agave
Amaranth
Arrowroot
Avocado
Beans (14 varieties)  How to cook
Brandy (made from corn)
Corn (How could the Romans have used corn?) Corn tastes better on the honor system
Cotton
Cranberries
Jerky
Maple Sugar and Syrup
Papaya
Peanuts
Pecans
Pemmican
Pineapples
Popcorn
Potatoes (all, including white and sweet)
Pumpkins
Quinoa
Quinine
Squash
Strawberries
Tapioca (Manioc/Cassava) Yucca: Background.
Tomatoes
Turkeys
Vanilla
Walnuts
Watermelon
Wild Rice

RECIPES

TECHNIQUES (PRACTICES), TECHNOLOGY & INVENTIONS
Posters (technology and food)
Abacus
Barbecue
Baskets
Cataract surgery
Clam bakes
Clothing manufacture
Daily bathing
Hammocks
Irrigation systems
Needle with “eye”

Vulcanization
10 Inventions That Changed the World http://indiancountrytodaymedianetwork.com/2014/06/29/10-native-inventions-and-innovations-changed-world-155541?page=0%2C2

INDIVIDUALS WHO HAVE EXCELLED IN THEIR FIELDS
Jim Thorpe (athlete)
Billy Mills (athlete)
Johnny Bench (athlete)
Charles Curtis (vice president of U.S.)
Maria Tallchief (ballerina)
Johnny Cash (entertainer)
Buffy St. Marie (musician)
Will Rogers (entertainer)

HISTORICAL HEROES WHO Fought for Native People to retain culture and land
CONTEMPORARY ROLE MODELS Leaders
Crazy Horse
Wovoka
Wilma Mankiller
Sitting Bull
Geronimo
Lone Wolf
Matacom (King Phillip)
Tecumseh
Sequoyah
Seathl
Nancy Ward
Red Jacket

PRODUCTS
Canoe
Cat’s Cradle
Cigars
Coonskin caps
Cradle boards (baby carriers)
Fringed buckskin jacket
Kayak
Moccasins
Pipe smoking
Rubber
Shelters
Soaps & shampoos
Snowshoes
Tipi
Tobacco
Toboggan
Tomahawk

SOME NATIVE AMERICAN WORDS IN THE ENGLISH LANGUAGE
Caribou
Chinook
Chipmunk
Cougar
Flathead
Hurricane - more information about the Zemis (gods and goddesses) here.
Mahogany
Miami
Milwaukee
Moccasin
Moose
Opossum
Ottawa
Pocatello
Seattle
Skunk
Spokane
Wichita
Woodchuck
Yakima

Some Words that Went From the Americas to Europe
maize/corn
potatoes
tomatoes
pumpkins
llamas/alpacas
guinea pigs
turkey
vanilla
avocados
bell and chili peppers
cocoa
cashews
tobacco
sunflower
strawberry
rubber
pineapple
papaya
passion fruit
zucchini
cranberries
squash
pecans
sweet potato

Some Words that Went From Europe to the Americas (Place names below)
cattle
horses/donkeys
honey bees
pigs
apples
almonds
basil
cantaloupe
celery
egg plant
olives
ginger
pistachios
rice
rye
soybeans
spinach
diseases (small pox, influenza, measles, chicken pox and several others)

Some Native Words Adopted into English
skunk (Massachusett/Algonquin)
chipmunk (Ojibwa)
opossum (Algonquin)
raccoon, moose and caribou (Algonquin)
hickory (Algonquin)
pecan (Illinois)
squash (Narragansett)
caucus (Algonquin)
avocado (Nahuatl)
chili (Nahuatl)
shack (Xahcalli)
barbeque (Arawak)
canoe (Taino)
hammock (Taino)
savanna (Taino)
condor (Quechua)
jerky (Quechua)
hurricane (Arawak)
jaguar (Tupinamba)
cougar (Guarani)
skunk (Wampanoag)

Some Place Names
Alabama (Choctaw)
Alaska (Aleut)
Connecticut (Algonquin)
Delaware
Illinois (Algonquin/Miami)
Iowa (Dakota)
Kansas
Kentucky (Iroquois/Seneca)
Massachusetts
Mexico (Nahuatl)
Michigan (Ottawa)
Minnesota (Algonquin/Ojibwa)
Mississippi (Ojibwa)
Missouri
Ohio (Seneca)
Oklahoma (Choctaw)
Utah (Ute)
Wisconsin (Algonquin)
Wyoming (Delaware)

There'd Be No U.S.A. Without Native Warriors
     For over 200 years Native Americans have had the highest record of service in the US military per capita when compared to other ethnic groups. This leaves little doubt regarding the patriotism, love of land, family and warrior spirit that still remains.
     Not only have they served in every war, battle and conflict in support of America—their fearless resolve was first on display in the countless ‘Indian wars’ against Europeans in defense of tribal sovereignty and independence.
There's a massive free catalogue of Indigenous films online — and we have 6 picks to get you started

AND, you might want to do "REVERSE CONTRIBUTIONS" to show what what the Native Americans received from Europeans. Here are some examples:
·       An interesting summary of Columbus's four voyages with a connection to the 2010 Lunar Eclipse on Solstice, and his contribution of "ship worms" to Europe.