This blog was added to the Top 50 Native American Literature Blogs. Scroll down to the "Rest of the Best" after the Top 5
Showing posts with label Videos. Show all posts
Showing posts with label Videos. Show all posts

Wednesday, April 25, 2018

5th Annual March Against Genocide - Genocide Awareness Month


Here is a nice summary of some of the speakers comments from Sundays Genocide Awareness March.

Below is the transcript of what I said (it is also on the YouTube link)


Thank you all for coming out. So much of what the previous speakers have said ring true for the indigenous people of North and South America. I am a testament to the survival of 500 years of genocide on this land that many of us have benefited from. I wanted to dedicate my talk today to the ancestors because if they hadn’t survived, I wouldn’t be here today.

And, when we speak our language, even if only one word, even if it’s not perfect, our ancestors hear us.

Good day sisters and brothers. My ancestral linage is Arawak from the island that we called Yurumein and my name is Claudia Fox Tree. I am happy to be there and I said this 4 times to honor the four directions. I offer my deep appreciation to the celestial cosmos (the universe). I offer deep appreciation to the moon. I offer deep appreciation to the earth mother (who is our existence). I offer deep appreciation to the air (the lady which gives breath from the center – sometimes she gets made and gets known as the hurricane). I offer deep appreciation to fire. Water is life (it has sacred breath)

I’m gonna be speaking on my own experiences but also the experience of people who are like me. Who share the same historical trauma and struggle of being indigenous people whose ancestors first figured out what they could eat on this land, what they could use for homes on this land, and for clothing on this land, and who held the bones of every single one of our ancestors.

It is important to recognize that this land we are standing on is indigenous land. The Wampanoag, Nipmuc, and other Massachusetts nations first walked, lived, and named everything on this land that they called, “Shawmut,” and we call, “Boston.” While my nation, the Arawak, isn’t not from here, I have been embraced by the local indigenous people and we have a shared history and culture as “first contact” experiences.

I wanted to… I’m so glad that you did the Pastor’s (Martin Niemöller) piece because I was thinking of that as I was preparing my notes for today and how is it reflective of indigenous people. And so, here it is.

First they took our land… Then they took our bodies… to work their plantations and pan for gold. Then they took our food source… retooling the land for the invasive plants/animals. Later, slaughtering the buffalo. Then they took our religion… and forced Christianity on us. Then they took our children… until 1978, and now our children continue to be taken and put into foster care.  Then they took our language… by not allowing us to speak it. Then they took our lives… The term “Final Solution” was not coined by the Nazis, it was the Indian Affairs Superintendent, Duncan Campbell Scott from Canada. Then they took our women… who are raped, murdered, and disappearing at alarming rates. They are murdered over 10X the national average and raped at 2 1/2 times the average. Then they took our image… for sports team names, for butter and milk products, to sell cornstarch, and so much more. Then they took the rest of our culture… by appropriating parts of our language and pieces of our culture, our words are no longer associated with their original meanings – think of these words: Winnebago, Sequoyah, Pontiac, and Apache. By taking our clothing and using it for costumes on Halloween, we become a “single story” via a single image. By taking our headdresses, our own warriors are mocked after earning each feather. That would be like taking the medals that service men win/are awarded and wearing them as a costume. I wear my regalia today as a visual representation that we are not one single story, that we have a lot of diversity among all of the nations that are represented in the indigenous Americas.

What they couldn’t take by physical and cultural genocide, they took by paper genocide. For example, in the Caribbean, the first census that was taken had the category of “Indian,” the next census only had “mulatto.”

BUT WE HAVE SURVIVED, even though… 90% of all manuscripts written about Native people are authored by non-Native writers. Our schools teach almost nothing about treaties, land rights, and water rights. There is nothing about the fact that tribes and nations are still fighting to be recognized and determine sovereignty. Only 67% of mixed blood multiracial Native Americans finished high school, compared to the national average of 80%. Indigenous youth have a suicide rate 3x that of their peers (males are 8x greater). Indigenous people face issues of mass incarceration and policing and are the MOST likely minority to be killed by police per capita. The federal government is still stripping Indigenous people of their land. Exploitation of natural resources threatens not only Indigenous communities, but all of us. Indigenous patients receive inadequate health care. We continue to protest pipelines running across the land, protect national parks, and fight for enforcement of treaty rights.

But we are taking action… Reclaiming our history, people, and culture. Reclaiming our images through our own artists. Resisting and being noticed, like at Standing Rock. Teaching our culture to the next generation. Staying active on social media and participating in indigenous/tribal organizations. And relearning our native languages.

And, we can’t do it alone. We need the help of our allies… If you have a town that has an indigenous Native American mascot, say something. If you play against “colonials,” that’s another team, then you celebrate the destruction of our culture. Tell five people, today before you forget, that you care how damaging racist mascots and how they’re affecting indigenous populations.  If your alma mater has a mascot, write a letter. Tell them you will not make any contributions until they change their mascot. Instead donate to an organization such as the National Congress of American Indians. Or, join MCNAA, the Massachusetts Center for Native American Awareness.

With your help, we can help the tribes fighting to be recognized in today’s battles for land rights, water rights, and against stereotyping.

Hahom, Seneko kakona
Thank you, abundant blessings.


Tuesday, December 12, 2017

Charlene Teeters on Mascots

-->
American Indian artist, Charlene Teeters (from In Whose Honor film about Illinois Mascot) shines a light on the stereotypical images of American Indians used in mainstream America. Using the media of popular culture as her medium, she works with installation art. She bombards her audience with commercialized images and names used to portray American Indians, such as Redskins, Braves and juxtaposes them against photographs of friends and family who she considers real American Indians. Teeters hopes to bring a voice to the silence and visibility to invisible people. She uses art as a forum to raise the level of debate about stereotyping and racism in modern America.

QUOTES from above video:
We are just 2% of population… They say 2 million were dead, but it's probably closer to 20 million, and that's probably an understatement. This was probably the most complete and continual process of genocide in human history.

There are over 3000 sports teams w mascots.

Ignorance is our biggest enemy.  The battle used to be on the battlefield… the battle today is in the classroom… the courtroom… and we 're fighting over our self image and identities… the battle is over our image and we are trying to reclaim ourselves, our history, our culture, and our spiritual items and images… It is about self determination and self identification. 

We'll never have an equal voice in this country to heal ourselves if we can't keep from being trivialized and not listened to.

We all have responsibility to deconstruct the things that separate us; it's not just a Native American issue.  

We also have to challenge the confusion within our own community (internalized racism, oppression, and sexism).

and this video uses my sisters poster of "Would You Wear?"

Monday, August 28, 2017

Arawak Taino Links

Presencia Taina
Taino history in video format:
http://ghwelker.wixsite.com/ptblog1


Arawak Language
http://akawaio.webonary.org/
From United Confederation of Taino People: What we know as the Taíno language is mainly an Arawakan language... It is important to keep that there is no one Arawak language. In addition, "Taíno" also has a number of other languages that influence its composition. Among these are meso-american languages, Tupi-guarani languages, and Cariban (Carib) languages. Attached is a link to the Akawaio language for those interested in reviewing the wider scope of linguistic connections and inter-relationships. Akawaio is a Cariban language closely related to Makushi and is still spoken in parts of Guyana, Brazil, and Venezuela. Again, this is not an Arawakan language and this dictionary should not be used as a "Taíno" dictionary. - Múkaro

Wednesday, October 15, 2014

Channel 5 Interview about Columbus


This parody below would be funny, if it weren't the truth!  A quick history lesson.

Sunday, June 29, 2014

Claudia on NECN (click on link for 6 minute video)

http://www.necn.com/06/24/14/Broadside-Controversy-over-Redskins-loca/landing_broadside.html?blockID=868391&feedID=11122

It's been a long time since there was a firestorm over a decision of the U.S. Patent and Trademark Office, but it happened last week when it gave new life to a controversy involving the Washington Redskins.

The department canceled the Redskins' trademark registration last Wednesday, and although it doesn't force the NFL to change the team's name, it does add fuel to the ongoing controversy over what opponents to the name see as a racial slur toward Native Americans.

However, the controversy isn't limited to the national stage, since other local high school teams have similiar names.

Claudia Fox Tree of the Massachusetts Center for Native American Awareness says she doesn't see how anyone can argue in favor of names such as the Redskins in 2014.

"All of those images are stereotypes of Native Americans and they keep us in the past, which is the biggest problem that we face as Native people," she said.

Fox Tree argues that Native Americans aren't seen as anything contemporary or professional.

"Those images of Native Americans are missing and the biggest problem is the absence of having those positive images. If there was a range, maybe you wouldn't notice it, but given that there's an absence of anything else, this is the wrong image to project for Native people," she said.

Saturday, April 12, 2014

Thanksgiving - What do YOU do?

While I agree with many of this young man's comments, I, personally, DO NOT have a large gathering with my family on Thanksgiving.  We may have a large family meal over the weekend (which we often do), but on the third Thursday in November, we have an ordinary dinner, usually leftovers, and only with the family members who are living in the house.  

We also DO NOT eat turkey because that is too closely associated with Thanksgiving.  We eat an early dinner on the Wednesday before, and fast the entire Thursday, often going to Plymouth, Massachusetts for the Remembrance Gathering at Noon on Cole's Hill.  Our fasting symbolizes the pain Native Americans, in general, and Wampanoags, specifically, have had to face in the centuries post contact. 


This young man talks about the Diné (Navajo). His stories relate directly to cultural destruction, as a result of European conquest, and he focuses on resistance (traditions that the Diné have been able to keep alive).

Friday, April 4, 2014

How is Pow Wow Regalia Made?

Regalia:  http://www.powwows.com/2014/02/26/ever-wonder-how-pow-wow-regalia-is-made/

Here is a related YouTube video

Friday, February 28, 2014

Women's RIghts on Pine Ridge Reservation

What do you believe? A video preview of Young Lakota.
http://vimeo.com/65080304

Besides these two twin sisters who are taking on a centuries-old cultural stigma on a Native American reservation, you also get to meet Cecelia Fire Thunder, who was the first female president of the Oglala Lakota Nation.

"Life expectancy is four years less than the greater population.  Not expected to do much but have kids."

"Pine Ridge is home to 40,000 individuals, and 35% are under 16."

What is a Pow Wow?

Here is a link to a great one hour presentation that answers this question and gives visuals. http://www.powwows.com/2014/02/28/wacipi-pow-wow/

This Pow Wow documentary was originally broadcast in 1995 from Twin Cities Public Television.
“More than a homage to a great ancestry, the Pow Wow is an event of contemporary significance for the individuals and communities making up the hundreds of Native American nations.”

Friday, February 14, 2014

How do you say, "I love you" in multiple indigenous langauges?

What is great about this video is that it shows "every day" Native Americans in their homes, with their kids, and representing all the diversity of our people, plus the dozens and dozens of languages in the Americas!

Wednesday, February 5, 2014

Matika's Awesome Discussion of Survival

Matika Wilbur's photographs of today's Native Americans on her Project 562:  http://www.matikawilbur.com/

Here is TED talk: https://www.youtube.com/watch?v=GIzYzz3rEZU&t=331s

Excerpt below:  http://www.youtube.com/watch?v=e2bs1TTc4gk#t=277 

Slideshow of photos here: http://www.fastcodesign.com/3025436/exposure/one-artists-mission-to-photograph-every-native-american-tribe-in-america

Upworthy video:  http://www.upworthy.com/its-been-over-100-years-since-an-artist-has-done-this-in-america-about-time-someone-did-it-again?g=2

A VERY interesting photo comparison of (Native) American Indian and (Asian) Indian American 
http://cnnphotos.blogs.cnn.com/2014/02/11/portraits-challenge-cultural-perceptions/

More than a century has passed since a photographic journey explored Native Americans with such a broad scope and in this amount of detail. In 1906, photographer Edward S. Curtis was commissioned by J.P. Morgan to capture the “disappearing” race.

In 2014, to change perceptions about Native Americans, photographer Matika Wilbur believes we have to update the kind of imagery we're looking at when we think of her race. It's a beautiful — and important — idea.

Saturday, February 1, 2014

Proud To Be (not a Redskin)

This is THE BEST video on Native American identity, watch it:

No Honor

Here is some background history to racist logos:

Cleveland Indians are Hurting Their Bottom Line
http://qz.com/199397/the-cleveland-indians-controversial-mascot-is-hurting-their-bottom-line/

"Redskins": A Native's Guide To Debating An Inglorious Word
deadspin.com/redskins-a-natives-guide-to-debating-an-inglorious-1445909360
The "Redskins" debate is similar to the "nigger" debate, yet unlike with the "nigger" debate, outsiders feel perfectly comfortable telling Native people how they should feel. I suppose that's the most frustrating part of the debate—that we Native people, the folks who are the only meaningful stakeholders in this debate—are not allowed to have a voice in the matter. Correct that: We can have an opinion so long as it is pro-Redskin. Otherwise, we're being "too sensitive."


Yet, there is a crucial difference: It is black folks who debate the merits and demerits of the word "nigger." White folks understand that, as a matter of propriety, it would be the ultimate in tastelessness and disrespect to take the lead in the discussion of the word "nigger." Yet, here are outsiders—black, white, Asian, Latino—telling Native people how we should feel about the word "redskins" and what we should be offended by. If white people tried to pull the "we're going to tell you what words you should be offended by" shit with the word "nigger," there would, as NWA eloquently put it above, be serious problems. Apparently, though, while it's racist and condescending to tell some people what should offend them, it's somehow OK to do the same with Native people.

‘Redskins’ Opponents Tackle Bipartisan Outrage, Bipartisan Ignorance
Native Americans of all political stripes have been taking this issue on for decades before President Barack Obama lent his support to changing the name in a recent Associated Press interview. Conservative members of Congress, including House leadership team member Tom Cole (R-Oklahoma), have pressed the NFL to get rid of the racist name. Even tea party member and Cherokee Nation citizen Markwayne Mullin (R-Oklahoma) has reportedly told his pals that he has experienced culture shock in seeing the name and mascot plastered everywhere in Washington, D.C. since being elected to Congress last fall.  “Native Americans throughout the country consider the term ‘redskin’ a racial, derogatory slur akin to the ‘N-word' among African Americans or the ‘W-word' among Latinos,” Cole and nine other lawmakers wrote in a letter earlier this year to team owner Daniel Snyder. “Such offensive epithets would no doubt draw widespread disapproval among the NFL's fan base. Yet the national coverage of Washington's NFL football team profits from a term that is equally disparaging to Native Americans.” 


AIM Minneapolis Will Protest When Redskins Play Vikings November 7
http://indiancountrytodaymedianetwork.com/2013/10/16/aim-minneapolis-will-protest-when-redskins-play-vikings-november-7-151780
On October 14, two affiliated AIM (American Indian Movement) groups, the AIM of Twin Cities and AIM Patrol of Minneapolis, released a statement condemning the use of the name "Redskins" by the Washington NFL team, and soon thereafter announced plans for a public protest when the team comes to town for a matchup with the Minnesota Vikings. 

Mash-up! PETA Endorses NFL Washington Redskin Potatoes
http://indiancountrytodaymedianetwork.com/2013/10/16/mash-peta-endorses-nfl-washington-redskin-potatoes-151778
The Washington Senators, the Washington Renegades and even the Washington Hogs are some of the suggestions fans are offering to Dan Snyder to replace his beloved Redskins.

The Redskins Issue: An Internal Discussion and Question
http://indiancountrytodaymedianetwork.com/2013/10/16/redskins-issue-internal-discussion-and-question-please-repost-151784
Think about it: why hasn’t there been any polling, that originated from Natives, about if the Redskins mascot/name is offensive to you?  Native people are smart enough and capable to make our own decisions without someone determining for us.  NOBODY—whether they are pro-Redskins or anti-Redskins—should be speaking for you and saying what is offensive to you. 
“It is unfortunate and un-American that the station permits the team to slander Native Americans on the public airwaves with the use of the r-word, but doesn't permit Native Americans to use the same airwaves to object to the use of a racial slur,” Oneida Indian Nation Representative Ray Halbritter said in a news release. “We will not be silent mascots. This issue is not going away, as evidenced by the growing and diverse support this effort gains by the day." 

Native Americans Give Other Groups A Taste Of CasualSports Team Racism

How the Redskins Debate Goes Over in Indian Country
“I don’t really worry about it,” said Elaine YellowHorse, a college student and EMT on the reservation, told me. “There are just so many other things that I need to worry about before that.”  But YellowHorse gives the lie to the idea that 58% of the survey respondents actively condone the name. While she said she wouldn’t bother to change it, YellowHorse also told me that she found “Redskins” offensive and was upset by the idea that there were non-Native fans running around in headdresses in the nation’s capital. It’s a difficult sentiment to understand — to find something offensive but not worth worrying about — but when the whole world around you is tinged with racism, you have a high bar for what you deem worthy of worrying about.

June, 2014 Trademark Rescinded!
http://www.politico.com/magazine/story/2014/06/washington-football-team-108213.html#ixzz35lS6Db7X
The heinous origins and history of the D.C. team’s name should tell you why the overwhelming majority of Native American peoples support litigation against the Washington franchise – and why our fight is far from over. Last week, in a historic decision, the Trademark Trial and Appeal Board canceled the Washington team’s trademarks, pending appeals. The TTAB held that the six trademark licenses issued to Pro Football, Inc. between 1967 and 1990 were “disparaging” to a “substantial composite” of Native American people. That was the second time the TTAB – the expert judges on trademark law – ruled against the team’s name; the first was in 1999 in Harjo et al v. Pro Football, Inc.

A Listing of Who Has Spoken Out About the Redskins
Namehttp://nativeappropriations.com/2014/06/who-has-spoken-out-against-the-redskns.html

Racial Slurs Are Not an Honor
http://indiancountrytodaymedianetwork.com/2014/06/19/redskins-lawyer-claims-there-no-momentum-name-change-155396

A Document that shows how "redskins" represent scalps and dead Native People http://www.esquire.com/blogs/news/redskin-name-update?src=soc_fcbks
The excerpt is from The Daily Republican newspaper in Winona, Minnesota from Sept. 24, 1863.

Cheerleaders do their own blunder
http://indiancountrytodaymedianetwork.com/2014/06/25/pocahottie-pride-redskins-cheerleaders-arent-getting-memo-either-155480  

If You Want To Understand Why Mascots Like ‘Redskins’ Are A Problem, Listen To This 15-Year-Old Native American
thinkprogress.org/sports/2014/07/23/3463085/15-year-old-native-american-explains-why-names-like-redskins-are-offensive/ 

Missing the Point: The Real Impact of Mascots and Team Names...
http://www.americanprogress.org/events/2014/07/14/93821/missing-the-point-the-real-impact-of-native-mascots-and-team-names-on-american-indian-and-alaska-native-youth/
CLICK LINK FOR VIDEO (1 hours 30 minutes streamed live)The debate over the Washington football team’s racist name and mascot has reached a fevered pitch in recent months. But too much of the debate has missed the point. It is not just about a name, a logo, a business, or a matter of intent. Racist and derogatory team names have a real and harmful impact on American Indian and Alaska Native, or AI/AN, people every day, particularly young people. The Center for American Progress will release a new report examining the research about the harmful impact of these representations on the self-esteem of AI/AN youth, how they create a hostile learning environments in K-12 and postsecondary schools, and the decades-long movement to retire them. It will also propose new recommendations to local, state, and federal education agencies to transform learning environments that are hostile and unwelcoming to AI/AN students and their families into ones that are supportive.


Native American “Black Face” Equivalent

We are supposed to be having a particularly earnest conversation with each other (and ourselves) this autumn about whether the continuing use of the nickname "Redskins" for Washington's professional football team perpetuates stereotypes against Native Americans. Of course it does. If you want to better understand why,  if you want to better appreciate the enormity of the problem, if you want a sense of the challenge American Indians face as they seek to fight back against these hoary symbols, watch this clip from Saturday's "College Gameday" on ESPN.

This unseemly episode is the result of two traditions. The first has to do with Florida State University, which has taken the nickname "Seminoles" from the Native American tribe with a long and unfortunate history in Florida. The university's tradition, since 1978 anyway, is to have a man, dressed up like a tribal "chief" named Osceola (né William Powell), ride out atop a horse named "Renegade" onto Doak Campbell Stadium in Tallahassee before home games and throw a flaming spear into the ground at midfield while the crowd goes wild. Here is the list of "Osceolas" (and "Renegades") over the years.

The second tradition has to do with ESPN and this particular show. Each week, Lee Corso, a nationally known college football commentator, dons the garb of the team he is picking to win the feature game of the weekend. Sometimes, Corso wears a mascot head. Sometimes he dresses up. The college kids eat it up. It's great fun and great for the show's ratings. On Saturday, Corso, an alum of FSU, happened to pick his alma mater to beat Clemson (which FSU did, by a lot), which is why he was dressed up like Osceola. (Update: I don't mean to suggest this is the first time he has done this. Here is how he did it last year).


Redskins vs. Bears Today: What's in a Name?
African-American men, women, and children struggled in the mid-century fight for civil rights here in the United States. It was a long and brutal fight fought with sticks, stones, laws, words, and names like the N-word and all the brutality it still conjures today. Some died so that future generations, this generation included, could be equal and respected. The Two-Spirit community struggled for rights of recognition and is inching away from hateful names and acts, and towards equality and the freedoms found therein. A brighter dawn breaks for them. The political world is crashing in on itself and people are seeing dysfunction. Wanting to be heard, they are raising their voices and calling for change.

Yet for Native people, the harsh reality of deep-seated racism continues to smack us in the face. Dan Snyder and the onerous name of his football team are under scrutiny. The public is questioning whether the term “redskin” is racist or not. The Native community is reminded that we are still at war, a perpetual fight to establish ourselves in this society as people deserving of respect and dignity afforded everyone else.

Every time a racist mascot (usually a white guy in red face dressed in an Indian “costume”) rears its ugly head, Natives are reminded that we are not equal; we are not respected. We will be told if something should offend us. It is arrogance in its purist form for a non-Native to tell a Native whether an image of a dancing, whooping, cartoony Indian is offensive or not. It is arrogance for a non-Native to tell a Native the word “redskin” is a great honor from the Great White Father and we should all be so pleased with their generous mercy and wisdom.

Obama Supports Redskin Name Change
http://www.wtsp.com/story/news/politics/2015/11/06/obama-again-urges-redskins-name-change/75281872/

Adidas Offers to Eliminate Mascots at High Schools and ReBrand
http://www.bostonglobe.com/business/2015/11/05/adidas-offers-help-eliminate-native-american-mascots/LLd7EhkayYGZ5mfvJ0meoO/story.html?event=event25 

 

Wednesday, June 26, 2013

I'm Not The Indian You Had In Mind

Go here:  http://www.nsi-canada.ca/2012/03/im-not-the-indian-you-had-in-mind/

One of my favorite Authors!

Thomas King says:
I’m Not the Indian You Had in Mind challenges the stereotypical portrayal First Nations peoples in the media. This spoken word short offers an insight of how First Nations people today are changing old ideas and empowering themselves in the greater community.

The actors, in business suits, jeans, and typical urban attire are juxtaposed against the loincloth-wearing, tomahawk wielding Natives of yesterday’s spaghetti westerns.

Through the use of stock footage, language, and common artifacts like a cigar store Indian, the viewer is encouraged to examine the profound role that these one-dimensional media representations have played in shaping their perspectives of an entire group of people. The man living next door, the woman working in the next cubicle, or the stoic wood carving in front of the cigar store – which Indian did you have in mind?